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That Is the God for Me!

March 21, 2013 By Faith

Lent concludes this month with Holy Week. It starts out on March 24 with Palm Sunday, the day when Jesus rode into Jerusalem to shouts of “Hosanna!” from the crowds. After that joyful celebration, though, the focus of the day turns to the Passion of our Lord. “Passion” comes from the Latin word “to suffer” and refers to Jesus’ suffering and death on the cross to save the world from condemnation.

For many people, Jesus’ Passion has always been a strike against him. In I Corinthians, St. Paul admits that “Christ crucified (is) a stumbling block to Jews and foolishness to Gentiles.” Still today, skeptics wonder what kind of God would subject his Son to such torment or how much of a Savior Jesus can be when he just surrendered to his enemies.

Yet, it is precisely the suffering and death of Jesus that makes him our Savior, one who can bring hope and healing to our life’s struggles. In The Cross of Christ, the great evangelist and theologian John R. W. Stott testifies:

“I could never myself believe in God, if it were not for the cross. The only God I believe in is the One (Friedrich) Nietzsche ridiculed as ‘God on the cross.’

In the real world of pain, how could one worship a God who was immune to it? I have entered many Buddhist temples in different Asian countries and stood respectfully before the statue of the Buddha, his legs crossed, arms folded, eyes closed, the ghost of a smile playing round his mouth, a remote look on his face, detached from the agonies of the world.

But each time, after a while I have had to turn away. And in imagination I have turned instead to that lonely, twisted, tortured figure on the cross, nails through hands and feet, back lacerated, limbs wrenched, brow bleeding from thorn-pricks, mouth dry and intolerably thirsty, plunged in Godforsaken darkness.

That is the God for me! He laid aside his immunity to pain. He entered our world of flesh and blood, tears and death. He suffered for us. Our sufferings become more manageable in the light of his.

There is still a question mark against human suffering, but over it we boldly stamp another mark, the cross that symbolizes divine suffering. ‘The cross of Christ… is God’s only self-justification in such a world’ as ours….

‘The other gods were strong; but thou wast weak; they rode, but thou didst stumble to a throne; But to our wounds only God’s wounds can speak, And not a god has wounds, but thou alone.’”

The suffering and death of Jesus assures you and me of his love and presence, his awareness and understanding, his grade and mercy in even the worst struggles of life, including the hour of death. “For we do not have a high priest who is unable to sympathize with our weaknesses, but we have one who in every respect has been tested as we are, yet without sin.” (Hebrews 4:15)

Grace and peace,

Pastor Scott Grorud

Click here for Faith Lutheran’s 2013 Holy Week schedule

 

Photo by Donna Grayson, Creative Commons
Photo by Donna Grayson, Creative Commons

Filed Under: News, Scott Grorud Tagged With: death, Hebrews, Holy Week, I Corinthians, Jesus Christ, John R. W. Stott, Passion, Saint Paul, sin

Holy Week at ONE

April 6, 2012 By Faith

 In place of the usual song-driven worship, this month’s ONE featured a walk through Holy Week, which led through 6 rooms, each representing an important moment in Christ’s journey to the cross. High School students gather the first Wednesday of each month for ONE, a unique, Spirit-filled worship service in the basement Greenhouse space of Faith Lutheran.

Room One: Palm Sunday

Images of Jesus were presented on a table of palms.

Everyone was asked to choose two images and tell what it depicted and how it made them feel.

Room 2: The Last Supper

Around a candlelit table, the groups discussed a typical Seder meal like the one Jesus and the disciples ate at the Last Supper, and why the chalice Jesus blessed for communion represented redemption.

Room 3: The Garden of Gethsemane

Scripture described the intensity Jesus’ prayers, as he prayed against himself and for God’s will, in the garden the night before his death.

Room 4: The throne room of Pontius Pilate

A bowl of water represented how Pilate washed his hand clean of responsibility for Jesus’ death.

Everyone was asked to write something they are guilty of on a rock. At the end of the night, the rocks were placed in the shape of the cross, then scattered, representing God’s forgiveness.

Room 5: The Crucifixion

Each youth used a hammer to pound a nail into a wooden cross. This is a symbolic act that connects our sins to Christ’s crucifixion and death. With a nail and hammer, they acknowledged that their sins were crucified along with Christ.

Room 6: When time stood still

Clocks, frozen on 3:00, the time Christ died on Good Friday, represented when time stood still on Holy Saturday.

Students were asked to write something they’re waiting for on a piece of paper, and leave it on a clock.

Filed Under: Youth Tagged With: Holy Week, ONE

New to Faith?

Building FAITH is the mission statement for Faith Lutheran Church, and it’s much more than just a slogan. You can see by all the ministries described on this website that God is Building FAITH in this church. It describes the amazing work God has done through our church through the years. It conveys our trust that God will amaze us even more in the future. It also calls all of us in this family of Faith to invest ourselves in the mission of bringing the good news of Jesus Christ to a world broken by sin. Continue Reading

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Faith Lutheran Church

335 Main St. S.

Hutchinson, MN 55350

[P] 320-587-2093

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